[identity profile] victoriavandal.livejournal.com posting in [community profile] revolution_fr
On page 792 of the hardback US Edition of Schama's 'Citizens', he winds up his chapter 'Terror is the order of the day' with the lines "Commenting on the Revolution of the 10th August, Robespierre had rejoiced that 'a river of blood would now divide France from her enemies'"

Leaving aside that horrific 'rejoiced' - cos, yeah, he did it for the lulz! - I've only ever heard those 'river of blood' words attributed to Danton. Did Robespierre ever use the same words?

Date: 2009-08-26 04:58 am (UTC)
From: [identity profile] wolfshadow713.livejournal.com
Yeah, I've only heard the quote attributed to Danton. It seems more his style--while both Danton and Robespierre seemed to like metaphor and somewhat stylized oratory (but, really, what revolutionary politician didn't?), the imagery seems more in keeping with Danton's.

That said, it hardly surprizes me that someone would attribute it to Robespierre and I doubt Schama is the only one to do so. While I am reluctant to accuse anyone of intentional errors in historiography, failure to fact-check points defending one's opinion appear unfortunately common. What it comes down to is that regrettably many historians seem about as polarized about the French Revolution as the revolutionaries were themselves.

Date: 2009-08-26 06:24 am (UTC)
From: [identity profile] sibylla-oo.livejournal.com
I would not be so generous. Schama uses this quote to make a very strong argument about Robespierre, so he should have checked it. Sorry, but one cannot work like: "Well, a nice bloody metaphor, it sounds like Robespierre to me. When could he have said it? OK, let's say after August 10." Writes it down to Citizens. :-D Btw, the book is full of mistakes of this kind.
In my opinion, the polarization per se is not as regrettable as the factual errors/manipulation that appear when historians defend one or another interpretation. If you cannot trust the factual correctness of your "rival", the debate gets to a lower, less interesting level (that of legitimate accusations of lack of professionality)

Date: 2009-08-26 09:39 am (UTC)
From: [identity profile] sibylla-oo.livejournal.com
Another very clever srategy is that of "giving chance to speak to the so-called both sides". That's an easy way of fabricating "common sense" and "extremist" positions. For example, chosing Žižek to defend Robespierre against Schama, Mantel and co. is very significative. It actually makes Schama's opinion seem "common sense" and makes all the sympathizers of the FR seem "dangerous radicals". However, the FR has been widely accepted and celebrated even by right-wing people like Charles de Gaulle.

Date: 2009-08-26 01:27 pm (UTC)
From: [identity profile] wolfshadow713.livejournal.com
Aside from the carefully selected quotes, there can also be the somewhat strangely translated quotes...

What interests me is how Robespierre is built into this omnipotent pillar of the Revolution when, in reality, his influence only stretched so far. It's certainly a way of sidestepping the complexities of the situation and, if you're writing for a general audience, it might increase the sales of your book, but there is something ironic about when his strong critics do this because, to create this image of Robespierre the Monolith, they generally gloss over the aspects of his political philosophy and personality that probably encouraged the aspects of his politics to which they object--parts of his character even more positive accounts of him seem to recognize as weak points.

Date: 2009-08-26 03:09 pm (UTC)
From: [identity profile] sibylla-oo.livejournal.com
Actually, Schama does indeed blame "the people" (and Robespierre) for the violence of the FR. I think it is a rather common interpretation in British and US mainstream historiography (plus Taine and the revisionists in France) to combine monstruous figure of Robespierre with irrational mob violence. On the other hand, the movie La Révolution française, for example, works with the notion of people in a very different way, more typical for French mainstream historiography (mainstream since the Third republic). People and their group actions are shown as heroic and to show that a politician is "in touch" with people is a way of making his deeds legitimate (Danton in RF). Those politicians to be seen in a negative way (Saint-Just and Robespierre, in this case) are shown as "plotting", "abstract", cabinet politicians out of touch with people, not as poeple's seducers in Hitler style.
Yes, the link is on my LJ, it is public.

Date: 2009-08-26 05:37 pm (UTC)
From: [identity profile] sibylla-oo.livejournal.com
Yes, I am totally aware of the "orientation towards people" of British historiography, people like Thompson and others have done wonderful and inspiring job! The history of workers' movements, on the popular culture, on the production and use of technology are just impressive.
When I mentionned UK and US mainstream historiography above, I referred just to the mainstream interpretation of the FR. It is SO surprising how this "popular" orientation which is so strong in other areas has had hardly any impact on the interpretation of the FR (of course, except for Rudé and few more) in the UK historiography (it's not only Schama, it's all the historians who actually appear in the docu-drama) which remains combining big fish with wild mobs.

Date: 2009-08-26 04:10 pm (UTC)
From: [identity profile] sibylla-oo.livejournal.com
As for wolfshadow's second paragraph: it is a very interesting question. Why is the interpretation of the Revolution so personalized in some historiography? One would say: why is it personalized AGAIN? I think it has very much to do with giving up or marginalizing certain approaches to history, like marxist or neo-marxist analysis, social and economic history that focus on 1) a macro-level 2) wider population. This has meant mainly two things:
1) return to an old-fashionned intentionalist interpretations (Schama), often flavoured with some fasionable psychoanalytic explanations
2) cultural history and postmodern discourse analysis approach to the FR
- it has produced wonderful contributions precisely to the understanding of the diffuse dynamics of action, of the revolutionary violence, of the social imagery, etc.
- on the other hand, many cultural historians are quite lazy as for the search for the sources, so what's the easiest thing to do? Analyze the texts produced by the "big fish" of the Revolution.

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