Quotation help wanted...
Aug. 22nd, 2009 10:57 pm![[identity profile]](https://www.dreamwidth.org/img/silk/identity/openid.png)
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On page 792 of the hardback US Edition of Schama's 'Citizens', he winds up his chapter 'Terror is the order of the day' with the lines "Commenting on the Revolution of the 10th August, Robespierre had rejoiced that 'a river of blood would now divide France from her enemies'"
Leaving aside that horrific 'rejoiced' - cos, yeah, he did it for the lulz! - I've only ever heard those 'river of blood' words attributed to Danton. Did Robespierre ever use the same words?
Leaving aside that horrific 'rejoiced' - cos, yeah, he did it for the lulz! - I've only ever heard those 'river of blood' words attributed to Danton. Did Robespierre ever use the same words?
no subject
Date: 2009-08-26 04:58 am (UTC)That said, it hardly surprizes me that someone would attribute it to Robespierre and I doubt Schama is the only one to do so. While I am reluctant to accuse anyone of intentional errors in historiography, failure to fact-check points defending one's opinion appear unfortunately common. What it comes down to is that regrettably many historians seem about as polarized about the French Revolution as the revolutionaries were themselves.
no subject
Date: 2009-08-26 06:24 am (UTC)In my opinion, the polarization per se is not as regrettable as the factual errors/manipulation that appear when historians defend one or another interpretation. If you cannot trust the factual correctness of your "rival", the debate gets to a lower, less interesting level (that of legitimate accusations of lack of professionality)
no subject
Date: 2009-08-26 09:23 am (UTC)Even if he'd forgotten, everything about the quote suggests Danton or someone like that - it was said at the frontier (not somewhere Robespierre ever went), to the Duc de Chartres, and the quote its entirity just doesn't sound like Robespierre's language. My french is only so-so, but if I can tell the stylistic differences in the linguistic styles of Robespierre, Saint-Just, Danton etc, someone who is presumably fluent and is highly paid to be a 24/7 historian should, one hopes, have a feel for the characters of his subjects.
The parts of the book I have read are full of errors of a basic factual nature, and in this particular instance it feels so convenient to the thrust of his argument - at the point in the book it occurs, it takes on a great deal of significance in the way it is used - he implies this is Robespierre's gameplan in a nutshell - that it must be deliberate. All facts and quotations in a history book should be checked and have footnotes, too: every quote in a university degree-level thesis has to have a reference, so a man who was by then a tutor, with Britain's most famous and comprehensive library on his doorstep, and presumably also had an editor, has no excuse for mistakes of this schoolboyish nature.
What I often find - and it's the reason I had to improve my French so I could read primary sources, because I found the various books I had at that point contradicted each other - is that modern historians don't generally misattribute quotes, because the general practise is to provide references for each one: instead, they carefully select a few words from a much longer phrase so that, in some instances, you get the opposite impression from that which you get when you read the full quote, or discover the full circumstances around an event (like the omission of Hébert and co. from that BBC docudrama, or films like 'Danton' ). This sort of decontextualising is the most common practise: Mark Steel says it's like saying in the early 1940's British people taped up their windows and blacked them out for no apparent reason!
It's the standard practise in British newspapers, too!
no subject
Date: 2009-08-26 09:39 am (UTC)no subject
Date: 2009-08-26 01:27 pm (UTC)What interests me is how Robespierre is built into this omnipotent pillar of the Revolution when, in reality, his influence only stretched so far. It's certainly a way of sidestepping the complexities of the situation and, if you're writing for a general audience, it might increase the sales of your book, but there is something ironic about when his strong critics do this because, to create this image of Robespierre the Monolith, they generally gloss over the aspects of his political philosophy and personality that probably encouraged the aspects of his politics to which they object--parts of his character even more positive accounts of him seem to recognize as weak points.
no subject
Date: 2009-08-26 02:37 pm (UTC)On that last point, I was wondering to what degree things like the Law of Suspects gave free reign for people to act, at a local level, to have neighbours they'd had long feuds with arrested on the pretext of being royalists or whatever. The late medieval witch persecutions seem to be due to a relaxation in the law that makes it easier for people to bring legal cases and attack neighbours they don't like by calling them witches, then sitting back while the state does the rest. Keith Thomas, the historian of medieval/16th/17thc witchcraft, thinks many of the trials in England were purely down to longstanding village tensions - a similar thing to Arthur Miller's play The Crucible, then. The depressing thing about the work of Cohn and Thomas is the way it shows a repeated pattern of such behaviour for hundreds if not thousands of years: it seems to be inbuilt into the species - but historians find it easier to blame an individual!
no subject
Date: 2009-08-26 03:09 pm (UTC)Yes, the link is on my LJ, it is public.
no subject
Date: 2009-08-26 05:19 pm (UTC)That's not to whitewash the idea of mob violence - it clearly could be brutal and terrifying - but the sole image of the crowd/populace you get in popular portrayals in Hollywood or Britain is these grimy neanderthals with heads on sticks. George Rudé wrote a paperback history of the French Revolution for a mainstream readership in the late 80's, too, and that DID look at the revolution as a totality - Rudé has specialised in studies of the Crowd and comes from a Marxist Group background - but it was overshadowed by the hype around Schama's book, which gave the public what they wanted: the French Revolution as a grotesque Gillray print or Dickens novel, dripping with blood.
no subject
Date: 2009-08-26 05:37 pm (UTC)When I mentionned UK and US mainstream historiography above, I referred just to the mainstream interpretation of the FR. It is SO surprising how this "popular" orientation which is so strong in other areas has had hardly any impact on the interpretation of the FR (of course, except for Rudé and few more) in the UK historiography (it's not only Schama, it's all the historians who actually appear in the docu-drama) which remains combining big fish with wild mobs.
no subject
Date: 2009-08-26 04:10 pm (UTC)1) return to an old-fashionned intentionalist interpretations (Schama), often flavoured with some fasionable psychoanalytic explanations
2) cultural history and postmodern discourse analysis approach to the FR
- it has produced wonderful contributions precisely to the understanding of the diffuse dynamics of action, of the revolutionary violence, of the social imagery, etc.
- on the other hand, many cultural historians are quite lazy as for the search for the sources, so what's the easiest thing to do? Analyze the texts produced by the "big fish" of the Revolution.